Bob Woodward.
Carl Bernstein.
...or jes' call 'em Woodstein, like in the movies...
I especially liked this:
Das Kapital forces the round peg of capitalism into the square hole of Marx's materialistic theory of history, portraying capitalism as an ugly phase in the development of human society in which capitalists inevitably and amorally exploit labor by paying the cheapest possible wages to earn the greatest possible profits.
Isn't this called "maximizing shareholder value?" Isn't it supposed to be a good thing in conservativeland?
Aren't you surprised "A Theory of Justice" wasn't on their list?
The project, however, is an interseting one. What *are* the most damaging books of the 20th century?
I would think we can agree that the major disasters of the 20th century are (in no particular order):
1. The humanitarian disaster arising from State communism
2. Nazism/state fascism leading to massacre and the second world war
3. The First World War
4. The lack of economic growth/political liberalism in the 3rd world
What books to blame? Human Events choices #1-3 seem solid. Who lost subsaharan Africa? Or can we blame that on Marx too?
baa : can we agree on
....
WWI
Treaty of Versailles
Rise of NASDP
....
hmm?
Subsaharan Africa? Lay it on the French and the Brits.
Personally, I loved this one:
He could not have predicted 21st Century America: a free, affluent society based on capitalism and representative government that people the world over envy and seek to emulate.
My cynical mind extends that ... "and if they dont want to emulate it, they get the marine corps..." But that is possibly a tad too snarky.
Ben, I ll lay anything at Belgium's door in any weather. But I fear that the Congo isn't exactly Chad.
Don't we all agree that it is foolish, even embarrassing, to blame scholarship for things like gulags and concentration camps?
But it's so hard to draw the line from a book to an outcome, not least because the most energetic proponents of a book's ideas are so often terrible readers.
And what text said. Even in a pretty clear case, like Mein Kampf, is the book really responsible for anything, or just the self-expression of the man who was?
All that said, the most damaging book of all time, kidding aside, just might be Descartes' Meditations. I will not defend this assertion.
But I fear that the Congo isn't exactly Chad.
Can't say I know much about Chad, but colonialism in Congo was pretty fucking awful. Congo's resources might have stopped the Belgians from utterly destroying it, forever, but it wasn't for lack of trying.
Back to the topic, though, isn't On Liberty supposed to be a key libertarian text? Or is HEO full of the kinds of conservatives who can't stand libertarians, either? Maybe they're not all bad...
Remember Marshall McCluhan Ogged?
So just for the fun of it: The book is responsible in so far as it is the multipier of the will of an individual or group of authors. If books have no meaning on their own, how come so many end up getting burnt, or indeed put into toilets.
The book that influenced Lenin more directly was actually Chernyshevsky's What Is To Be Done?.
Tom, I so did not mean that relatively, rather only in terms of purely physical geography.
So like i said, French, Brits, Belgians...
I will not defend this assertion
Is this a Vorgeschmack of the reading group?
very Austrian though, the Piefk... ahem Germans would say "Ausblick"
Jim Henley had a good post about why one shouldn't deny the possibility that books can be dangerous, though drawing causal linkages will always be difficult. In fact, it seems doubtful that causal linkages are what that list is about. The clearest example of this is that if it were about causal linkages, it would have to include books that inspired Hitler, rather than books by him.
Also, the mode of influence created by diffusion of a particular idea that Human Events would oppose (Apparently gender equality, for instance) among the general populace is going to be difficult to pin down both on the source side and on the effect side.
Mill's inclusion was my laugh-out-loud moment. I was half-expecting Language, Truth, and Logic to pop up...
Personally, any such list that doesn't include A Catcher in the Rye has no validity with me.
Who lost subsaharan Africa?
Kipling?
heh? India maybe!
Hemmingway, more likely.
and I'll steal from Kevin's comments, because this is golden snark: (from floopmeister)
Here Nietzsche argued that men are driven by an amoral “Will to Power,” and that superior men will sweep aside religiously inspired moral rules, which he deemed as artificial as any other moral rules, to craft whatever rules would help them dominate the world around them. “Life itself is essentially appropriation, injury, overpowering of the strange and weaker, suppression, severity, imposition of one’s own forms, incorporation and, at the least and mildest, exploitation,” he wrote.
Irony is dead.
or perhaps it was Hemmmingway.
I think the problem with baa's angle of approach is that while he is undisputably listing some of this centuries greatest tragedies, the very fact of their scale fairly prohibts any linking of causality to a mere book.
w-lfs-n for a day, fool for a lifetime.
What an odd list. washerdreyer beat me to the point that it's difficult to claim that a book is causally dangerous (book burnings, I think, done largely because it makes a good statement of what the community dislikes, rather than because people really get poisoned by it.)
But most of those on this list don't come close to that. Mein Kampf ? The ramblings of a put-out putscher . It's not a how-to manual for Blitzkrieg. Beyond Good and Evil ? Are they saying that the 'will to power' is, um, comprehensible?
Can we be snarky and nominate the Bible? By parity of reasoning, it caused the Crusades, the Inquisition, and Bush's second term.
It is odd that, alone of the books, the Kinsey report is not repudiated in any shape or fashion. I wonder do they believe it is prima facie ridiculous, or do they just mean that even though true, the subject is not fit for conversation?
a telling remark: theorizing that the human mind had developed beyond “theology” (a belief that there is a God who governs the universe), through “metaphysics” (in this case defined as the French revolutionaries’ reliance on abstract assertions of “rights” without a God), to “positivism,” in which man alone, through scientific observation, could determine the way things ought to be.
The singular problem with Comte, it seems, is moral atheism. And it's enough to get him on the 10-worst list covering 2 centuries.
If the editors were smart they would have trimmed the list down to the top three most dangerous books. That would cut out all the complaining.
"On Liberty" is a key Libertarian text, but not all Conservatives are Libertarians. It is almost as if some people think Mill was wrong when he said the state shouldn't prohibit actions that don't harm others.
Must I say it? Ideas have consequences. All men are created equal -- that's a good idea! Capitalism immiserates the proletariat -- that's a bad idea! No one is trying to claim that "Mein Kampf" is a 'but for' condition of holocaust, but the ideas contained therein had an obviously negative effect. Sheesh!
"Language, Truth, and Logic" was on my ballot, Fontana, but I couldn't get a second vote from Schlaffley.
And Weiner, don't think I didn't notice you. All I have to say is: intercepted!
WTF? Why this unwonted aggression? Must we bring up the Football Yankees every time I comment?
Hey, you didn't hear me. FOOTBALL YANKEES. Nuclear that.
I accept and understand the temporary alliance with the Dark Side. Also, I always liked Bernie Williams.
And, you know, "Non-Europeans are ignorant people, half-devil and half-child, who we must civilize if it kills them," is not such a great idea, effects-wise.
Mezzo-mezzo. Got some awesome tea out of it.
Can we be snarky and nominate the Bible?
I had the same thought, but alas, it misses the cutoff date by about 18 or 19 centuries.
Ideas have consequences, but some Conservatives have a Chaos theory model of Ideas. New ideas are dangerous in unpredictable ways. Society works now, but could get unglued in some unknown way if blacks/women/gays get rights.
Sometimes this type of thinking has a point. The communist manifesto had some pretty unforseen and evil effects. But, usually Conservatives are just scaredy cats.
Scardy-catness in defense of liberty is no vice!
Except that On Libertyis a vice. ;-)
apostropher, what if we go with a later edition of the Bible? Do later revisions/second editions count for these works?
And I'm changing my nomination to Foundations of Illocutionary Logic. Gah!
Capitalism immiserates the proletariat -- that's a bad idea!
Is it? Or an accurate portrayal of the effects of capitalism, especially at the time the Manifesto was written? I know for a fact that I wouldn't want to work in a 19th century factory, especially at the wages offered/hours required.
Cala, you are right. At least, that was the book that was most harmful to the theory of speech acts. It's my opinion that the reason philosophers don't do more work on speech acts is that no one wants to work in a field that requires familiarity with a book that is so goddamn boring.
To seriously respond to Matt, "colonialism" is an interesting case. While all colonial projects were morally compromised, and some were frankly brigandage of the most murderous kind, I don't think it exactly fits with the rise of fascism, state communism as a complete and unredeemed disaster.
I meant to add earlier:
I also especially like that they linked to the Amazon pages for the books in question using the link that credits them for any sales made through that link. "If you're going to buy this godless commie faggotry, but it through us!"
Does your philosophy disguise come with a mask?
Whom we must civilize, Kipling$\_{Weiner}$.
go with a later edition
Yeah, somebody ought to do something about that damned NIV. Years ago, I had a very religious co-worker (I once asked him if he had a Bible in his car to settle a point of biblical trivia and he replied in complete earnestness, "A soldier is never without his sword.") who was vociferously committed to the King James version and viewed the newer translations as theological Near Beer. One of the funniest things I ever heard him say was that NIV stood for "Nearly Inspired Version."
To respond equally seriously to baa, I think it does. Or perhaps it depends on the definition of "unredeemed"--but I think (without, I must admit, doing much research) that Africa's sorry state has to be laid at the feet of colonialism and its aftermath, and that that's possibly as bad as state Communism and fascism--fewer deaths till now, but it seems to be still with us.
Also, Austro (in 5) really deserves credit for nominating colonialism.
150 years from now we may be nominating Tech Central Station's global warming coverage (wrong century again, I know). Or whatever publications it was that were most influential in fighting the promotion of condoms to prevent the spread of AIDS.
51: Don't understand your techspeak, but would you believe I considered and rejected making that change?
See also this, which I guess casts doubt on the DE/Dahlia connection.
The idea that books are in of themselves dangerous is as dangerous as any of the works we are discussing.
Ideas have consequences, but as has been said, they are almost entirely unforseeable. So to judge academic works by their unforseeable consequences seems a bit silly, no? It doesn't really tell us anything going forward.
I demand this thread be burned.
In LaTeX's math mode, which is entered with a '$' and exited by its mate, \_{} is the command to put the (parsed, set) text between the braces as a subscript to whatever precedes. I wanted: Kipling-sub-Weiner.
If dropped from an overpass, the OED would be a very dangerous book indeed. Also, this one, this one, and this one all go without saying.
If the Civil War hadn't cut their influence, I'd nominate some of the American defenses of slavery for the list. By the 1850s a significant number of people were arguing that slavery was not just a necessary evil but a positive good and that the Atlantic slave trade should be re-opened. At the most extreme George Fitzhugh, in Sociology for the South, or, the Failure of Free Society argued that slavery itself should spread around the world.
The crazy thing about some of the pro-slave advocates like Fitzhugh is that they were some of the early 19th century Americans most sympathetic to socialism and communism. Whole sections of their writings are devoted to critiques of capitalism and its labor relations.
Matt McIrvin has shown up here his own damn self on occasion, text, but 55 immediately put me in mind of this.
So, I *defintely* agree that the state of subsaharan Africa is a disaster of world-historical magnitude. It's just that I think it's a harder call to connect that directly to colonialism (harder, at least, than the connection between dead kulaks and Leninism). And colonialism isn't just about Africa. If I am a citizen of a 3rd world former English colony, and you put me behind a veil of ignorance, I don't really know how I would feel about colonialism. With some information, worse in 1840 than in 1980, worse if I'm male than female, worse in Kenya than in Singapore, I suspect.
McIrvin's bit was well put. I propose a discussion of the world's most dangerous works of art, immediately followed by a discussion of how to forever purge the world of said works.
Looking at naked boobies at the Louvre must have caused Jacobinism, or something.
eb; because they were agrarian economies whose fortunes suffered from capitalistic modes of production.
baa, I'd like to draw your attention to my 46 and invite a response. Also, I'd like to note that you're conflating Marxism and Leninism. Last, I'd like to note that you're correct about colonialism not being limited to Africa, and get your take on how much responsibility it bears for the crimes of Pol Pot, Ho Chi Minh, et al. in relation to communist ideology?
Without sounding overly banal, of course ideas are important and some of them can be dangerous to certain points of view. People are influenced by things they read; sometimes that influence is a bad thing. To be even more banal, there's a reason I think it would be bad to read a child neo-Nazi propaganda as bedtime stories: they're bad ideas that I don't want in that child's head.
That said.... there's a big difference between acknowledging books' ability to play on the emotion and disseminate false information and making a list that is basically A bunch of Books that Disagree With Our Conservative Ideology, that are therefore Dangerous in some Unspecified Non-Causal Way.
Well, come on. If that's the only standard, let's nominate Thomas Paine's Common Sense. Or Uncle Tom's Cabin -- from the perspective of a Southern slave owner, that certainly is dangerous. (So dangerous that I believe there was a Southern rebuttal called 'Aunt So-and-so's Cabin'.)
(memory gone.)
Michael: Yes, but the logical explanation doesn't make it much less crazy-seeming when you read it. If you were reading the following passage, for example, would your first guess be that it was written by a pro-slave advocate?
It begets another war in the bosom of society still more terrible than this. It arrays capital against labor. Every man is taught by political economy that it is meritorious to make the best bargains one can. In all old countries, labor is superabundant, employers less numerous than laborers; yet all the laborers must live by the wages they receive from the capitalists. The capitalist cheapens their wages; they compete with and underbid each other, for employed they must be on any terms. This war of the rich with the poor and the poor with one another, is the morality which political economy inculcates.
Also on the topic of early sources, a friend of mine once explained to me why he thought Herder and the ideas growing out of romantic nationalism were to blame for most of the horrors of the 19th and 20th centuries. I could see his point about the way the ideas had been employed, but couldn't really understand how Herder himself was the man to blame.
Umm, a manual on how to create a bomb is not dangerous? Only the person who potentially might become a bomber?
A gun is not in itself dangerous, only the maniac using it?
Is this what we're saying?
Text, somehow I get the feeling that you're mixing up the notion that ideas (and hence their multipliers or medium of transport - books) must be free with a denial that they have consequences.
There is also a difference between bad and dangerous, no? (Good, the word used in the post is "Harmful" which again can be different to bad). I think it is fairly clear that a book can be dangerous - to a received wisdom, a received oder, a social class a democracy.
ac was posting about the effect of Paine in England. Tell me, please, that was not dangerous.
amazing how a thread can take off in the time it takes to get home from work and put the kids to bed.
Only just now did I click to Drum and see that he has the best counter-snark.
Austro, from ac's post it looks like Paine did nothing but good in the UK. I mean, don't we like the Reform Bill?
See!
Good ... Bad..D,angerous... perspective is the key.
I contend that Paine did good, but was in his time, dangerous. You simply have to ask "to whom". But to contend that the work was of no danger seems to me to reduce it to its form, not substance.
Austro, fair enough, I've been sort of glib. I guess my argument is that books written for academic purposes (or artistic purposes), though they may have disastrous consequences, shouldn't be judged according to those consequences in the same way that a gun is judged in terms of the consequences it creates.
There are several reasons for this. First, it is hard to judge what the consequences of an academic work might be. Not only were the consequences we are talking about mostly unintentional, they were unforseeable. What kind of sense does it make to judge works for unforseeable consequences? You might analogize that to instituting an absolute liability rule for personal injuries, regardless of the level of care.
There is a second category of books, such as Mien Kampf, perhaps, that were neither academic nor artistic, but prescribed harms that were later enacted. These might seem problematic, except that they seem to embody the sorts of harms that the writers were going to enact anyway, or in some cases, had already enacted. That Mao book -- does anyone think that book in and of itself caused any real damage?
Finally, I just think it's a bad idea to set out a list of dangerous books, for the reason that it is likely to become an exercise in vindicating one's own dogma. Even if that's not what you're trying to do, which can't be said for the list we are talking about, it is the likely result.
And yes, the whole "free market of ideas" blah blah blah argument. No, don't read nazi literature to your children.
If you mean dangerous in a neutral way -- dangerous to someone -- that's fine, although that isn't quite how the list we are talking about was set up.
don't read nazi literature to your children
How else am I going to explain why we're out shooting Gypsies on the weekends?
baa, I'd like to draw your attention to my 46 and invite a response. Also, I'd like to note that you're conflating Marxism and Leninism. Last, I'd like to note that you're correct about colonialism not being limited to Africa, and get your take on how much responsibility it bears for the crimes of Pol Pot, Ho Chi Minh, et al. in relation to communist ideology?
Sorry, missed that there. Yeah, no one wants to work in an industrial age factory. Certainly not me. But I also don't want to work in subsistence agriculture. I think there's little doubt that market capitalism raises all boats, and that Marx did not predict that basically capitalist countries would see enormous improvements in the standard of living of the working class.
On Leninism and Marxism -- true! Marx > Lenin by a long way. But there's just no doubt Marxism influenced Lenin and other state socialists to an enormous degree. I realize the whole enterprise of tieing books to horrendous events is something of an inherently bogus exercise, but it's bogus in a fun way, no? Don't we think Uncle Tom's Cabin, as Cala notes above, belongs in the pantheon of virtuous books?
On the last point. I guess had Cambodia avoided all contact with France, Pol Pot never would have gone to Paris and learned about communism. And maybe too Cambodia would have had a native political structure strong enough to resist a nutcase insurgency. Not that avoiding European colonialism is any guarantee of that, of course...
Finally, I just think it's a bad idea to set out a list of dangerous books, for the reason that it is likely to become an exercise in vindicating one's own dogma. Even if that's not what you're trying to do, which can't be said for the list we are talking about, it is the likely result.
I agree with you fully. One of the things I really do not admire about Austria is that "Mein Kampf" is banned (here it is the equivalent of the bomb manual). I would never read it to my 6 year old, but I shall make damn sure that when he is 16 he can read it if he wants.
I also agree about the way the list was set up.
I just happen to believe that "books" are about the most dangerous objects you can give a person.
As an aside, the issue of ideas and consequences on he political/philosophical level reminds me acutely of the way Physics (my training) was dragged through the cultural mud for enabling the bomb. The difference is that physicists worked on the programme. Still does not make Physics intrisically bad or for that matter "dangerous" in the sense you mean.
I also apologise for the punctuation in those comments.
don't read nazi literature to your children
My Nietsche, Heidegger and Heisenberg are kept under lock and key. The Wagner records will only be played when they are of age and as for the Niebelungen...
Pol Pot never would have gone to Paris and learned about communism.
One wonders where Lon Nol came into contact with the Pentagon. And just where did the Pathet Lao learn there stuff?
The Wagner records will only be played when they are of age
There's a book in which a sign of the end of the world is an Italian radio station's broadcasting of the complete works of Wagner...
All that said, the most damaging book of all time, kidding aside, just might be Descartes' Meditations. I will not defend this assertion.
No, no, no. And no. Saint Augustine's Confessions, and second worst isn't even close.
*sigh* their!!
I think I need either coffee or alcohol.
In terms of turning decent, bright young Americans into lobotomized cultists, no weapon is more effective than the novels of Ayn Rand.
Right, Irish coffee it is.
So where is ac?
she left the party with a lesbian swede, promising not to tell us about it.
we might just have to troll her site 'til she relents on that.
I note that SB's question nr 1 received no reply.
#64: Cala: Probably this:
Aunt Phillis's Cabin; or, Southern Life As It Is Mary Henderson Eastman [Philadelphia: Lippincott, Grambo & Co, 1852]
In terms of turning decent, bright young Americans into lobotomized cultists, no weapon is more effective than the novels of Ayn Rand.
SB: One can reverse the effects by bashing them over the heads with said novels until their brains bleed. Crude, but effective.
until their brains bleed
I tried this and it yielded no detectable differences.
One can reverse the effects by bashing them over the heads with said novels until their brains bleed.
I get it--like homeopathic medicine! Since, that is, anyone buying into that loony crap must already have had a stroke to begin with.
Dankeschön.
Apo: Maybe you really should have used the OED.
On a side note, throw some more vibes my way in about 35 minutes, won't you? Round 2 is in just a bit. Walking out the door...now!
anyone buying into that loony crap must already have had a stroke to begin with
But the sad thing is, Chopper, it's not true. Woe! So many clear-thinking youngsters abandoning themselves to Atlas-Shruggery!
Break a leg!
Oh Gawd... you mean I have to like, focus?
D'edtrix: Thanks!
Apostropher: Obviously, you tell them, 'For target practice for when we have to defend against the Jihad.' Duh.
General: The list claims to be about Harmful books. This is an interesting claim, but it seems to be a false one, as the Harm ranges from ludicrous (Dewey leading to... Clinton? As a Harm?) to dubious (e.g., Mein Kampf becomes popular in terms of required-copies-sold only after Hitler takes power, Marx requires a fair amount of tinkering to get to the Soviet Union, usw..)
So then we're left with Bad, or Dangerous. And that's just not all that interesting, as Dangerous seems to come along with 'to whom' and 'to whom' here is very narrowly defined.
So where is ac?
This seems like a day when it's more fun to be talked about, than talked to.
But on Paine - he was someone who intended to cause an insurrection, who intended greater consequences than he actually achieved. And re 69, it's true he did good, but would he would have done less good if everyone in the whole country had actually listened to him. I'd say it's a case of radicalism and reaction combining to produce a reasonably good result.
mmmm. I'd argue that often we need people who intend much more than would be good to accomplish anything good at all--for some reason I'm thinking of John Brown, though that's wrong in a million ways--but it's hard to distinguish that from people who start rivers of blood flowing, or maybe the difference between those people and people who start rivers of blood isn't necessarily in their writings but in the soil their writings land on. And I admit I know nothing about Paine.
Yes, John Brown is tricky. But wouldn't argue with the general statement.
And maybe too Cambodia would have had a native political structure strong enough to resist a nutcase insurgency. Not that avoiding European colonialism is any guarantee of that, of course...
Liberia may have avoided European colonialism, but it was founded by settlers from abroad under the auspices of something called the American Colonization Society...
It occurs to me that we've stopped noting when we reach 100. We don't even do it ironically any more.
So where is ac?
This seems like a day when it's more fun to be talked about, than talked to.
The alternative is that you were missed, hmmm?
re 98: isn't that just saying that one needs balances to prevent harm?
I confess to noting ruefully that the chance for an ironic call at 100 had passed. Was it not back in March, that someone declared 100 to be passe but that 200 is still worth noting?
#31
Michael -
The reports were designed to give a scientific gloss to the normalization of promiscuity and deviancy.
I suspect that was meant to be their prime criticism. After all, we know that science is bad, used to "normalise" all sorts of anti-Christian beliefs: that pesky evolution thing, global warming...
someone declared 100 to be passe but that 200 is still worth noting?
Or we could just start noting prime numbers after 100, in which case we should have already noted 101 and 103.
To come: 107, 109, 113, 127, 131, 137...
It was many and many a year ago
in the life of our own ac,
That a woman she met whom we now know
as a really hot lesbian swede,
And a party they left with no other thought than to
[poem left imcomplete because ac won't tell us what happened]
Someone has to create mystery around here.
To offset the Harry Potter wang discourse.
When I was ___, I once ___ a ____ in ___ just to ___ it ____ in a vat of boiling oil.
When I was an infant, my uncaring stepfather cast me into the Baltic to sink beneath the icy waves. Twenty years later, I returned from the wilderness to exact my revenge. I wear his tongue around my neck as a charm against fear.
It's from a 7-year-old issue of The Harvard Lampoon.
I can't tell if that's meant to make it more or less normal.
The greatest trick Ben w-lfs-n ever pulled was convincing the world he wasn't insane.
The harvard lampoon -- there's a dangerous periodical. It undermines the ability of anyone else to get employed on "Futurama"
The harvard lampoon...undermines the ability of anyone else to get employed on "Futurama"
Another thing which has that effect is Futurama being cancelled.
Tying up the question of "Who lost Africa" and books GOPista's consider dangerous, I'd point out that, as far as US policy is concerned, Africa is and was not lost---the raw materials are flowing from it just fine, the nations and citizens are at no real risk of hurting America, so things have worked out just as they should. Moreover this is not even accidental; the US, post WW2 deliberately engineered the world this way.
As for the book --- read Confessions of An Economic Hitman by John Perkins
(you can hear the gist of what he is saying here)
http://www.financialsense.com/Experts/2005/Perkins.html
Also be sure to check out
http://www.lewrockwell.com/wanniski/wanniski53.html
where Jude Wanniski of all people
(a) agrees that what John Perkins says is pretty much true and then
(b) tells us that the only solution is for the US to return to the gold standard.
All right, the vibes seem to be working--Round 2 seems to have gone swimmingly as well. Or at least, when you're being walked to the door, having the interviewer tell you "I'm sure we'll be in touch very soon." would seem to be a good sign, no?
I might buy into this hippy shit yet.
Awesome!
Do you have any enemies? We could use our vibokinesis to give them scurvy, or maybe hangnails.
vibokinesis
It's gotta be "intercessory vibrations."
I think the list should have included Reading Lolita in Tehran by Azar Nafisi which shows what it is like to live in a world dominated by one kind of religion. If people read this book, they might not want a theocracy. It is a clear-sighted, honest and scary book. Of course, telling the truth *is* very dangerous. Books that make people think and question and look things up are the most dangerous things on earth. Fahrenheit 451 comes to mind by Ray Bradbury. Check out HR bill 2295 by Jones that wants Fed. gov. money to be kept from elementary schools who do not have a community group of parents to review school library purchases. (http://www.govtrack.us/congress/billtext.xpd?bill=h109-2295)
intercessory vibrations
Certainly, in a Catholic theology of vibratory communion. That would make us, collectively, the patron saints of rapid periodic motion. Our feast day is July 18.
Picked at random. Do you know of a day more jiggly than the rest?
I nominate September 14, which is both appropriate and shrouded in mystery..
Excellent! A fine day for the contemplation of oscillation.